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The Roots of the Environmental Crisis, Technology or Spiritual Disconnection?
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The Roots of the Environmental Crisis: Technology or Spiritual Disconnection?

The Roots of the Environmental Crisis: Technology or Spiritual Disconnection?

 Climate change, deforestation, pollution, and water scarcity—today’s world seems engulfed in an unprecedented environmental crisis. Global leaders are seeking technological solutions such as reducing carbon emissions, adopting renewable energy, and improving waste management. Yet, the question remains: are these measures enough? Environmentalists and religious scholars believe the crisis stems from both technological and economic issues, as well as humanity’s spiritual disconnection from nature.

Since the Industrial Revolution in 1750, humans have gradually begun to view nature merely as a repository of resources. Economics views it as a profit source, science analyzes and controls it, while engineering seeks to dominate it. This separation between humans and nature has created a profound imbalance. Humans increasingly see themselves as owners rather than part of nature. However, the Islamic perspective teaches that nature is not an inert resource but a living community. Every element of creation reflects the glory of Allah. The Quran states, “All living creatures that crawl upon the earth and the birds that fly with wings are communities like you.” (Surah Al-An’am, 6:38)

Spiritual teachings thus remind us of our responsibility toward nature. The Quran highlights that nature is created by Allah, and it is our duty to maintain its balance: “He raised the sky and established the balance, so that you do not transgress the balance.” (Surah Ar-Rahman, 55:7–8). The Prophet Muhammad (PBUH) emphasized caring for the environment, stating that planting a tree that benefits people, animals, or birds is a lasting charity. In another Hadith, he advised, “If the Hour comes and you hold a sapling in your hand, plant it.” (Musnad Ahmad). These teachings are not merely spiritual guidance but a clear environmental ethic for humanity.

Religious practices are also deeply connected with nature. The five daily prayers are based on the sun’s movement, Wudu (ablution) emphasizes water conservation, and the Islamic calendar follows the moon’s phases. These practices demonstrate that spiritual observance is intrinsically linked to the rhythms of nature.

What is the lesson for today? Addressing the environmental crisis requires more than technological or economic solutions. It demands a change in mindset and values. Science must focus not only on analysis but on understanding and preserving nature’s balance. Economics should aim not merely for profit but for sustainable well-being. Engineering must be harmonized with the principles of natural systems. The Quranic directive, “Do not cause corruption on the earth after it has been set right” (Surah Al-A’raf, 7:56), remains relevant today.

Thus, the environmental crisis cannot be seen merely as a consequence of climate change or pollution. It is also a reflection of humanity’s spiritual disconnection. Islamic teachings remind us that we are stewards, not owners, of the Earth. By respecting nature and living sustainably, we protect the planet and please the Creator.

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